Alle Publikationen
2017
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(2017): The phenomenology of self-presentation. Describing the structures of intercorporeality with Erving Goffman. In: Phenomenology and the Cognitive Sciences 16 (2), S. 237-254. DOI: 10.1007/s11097-015-9447-6
Abstract: Self-presentation is a term that indicates conscious and unconscious strategies for controlling or managing how one is perceived by others in terms of both appearance and comportment. In this article, I will discuss the phenomenology of self-presentation with respect to the phenomenological insights of Edmund Husserl and Merleau-Ponty regarding the visibility of the body within intercorporeal relations through 'behaviour' and 'expression.' In doing so, I will turn to the work of the Canadian sociologist and social theorist Erving Goffman. Goffman's account of self-presentation suggests why embodied subjects adopt certain styles of ordered bodily behaviour as determined by the broader social order, giving existential and social significance to the ontological structures of intercorporeal bodily communication. Following Goffman, I will suggest that the embodied subject is continuously-and constitutionally-engaged in implicit and explicit strategies to manage how the body is presented to others. In articulating self-presentation as a feature of intercorporeality, my aim in this article is to use Goffman's insights to extend Husserl's and Merleau-Ponty's accounts of bodily communication by demonstrating that bodily communication that is instantiated at the level of intercorporeality is always expressed through social life with its various historical, cultural and linguistic dimensions.
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(2017): Ethical values and social care robots for older people. An international qualitative study. In: Ethics and Information Technology 19 (1), S. 49-68. DOI: 10.1007/s10676-016-9413-1
Abstract: Values such as respect for autonomy, safety, enablement, independence, privacy and social connectedness should be reflected in the design of social robots. The same values should affect the process by which robots are introduced into the homes of older people to support independent living. These values may, however, be in tension. We explored what potential users thought about these values, and how the tensions between them could be resolved. With the help of partners in the ACCOMPANY project, 21 focus groups (123 participants) were convened in France, the Netherlands and the UK. These groups consisted of: (i) older people, (ii) informal carers and (iii) formal carers of older people. The participants were asked to discuss scenarios in which there is a conflict between older people and others over how a robot should be used, these conflicts reflecting tensions between values. Participants favoured compromise, persuasion and negotiation as a means of reaching agreement. Roles and related role-norms for the robot were thought relevant to resolving tensions, as were hypothetical agreements between users and robot-providers before the robot is introduced into the home. Participants' understanding of each of the values-autonomy, safety, enablement, independence, privacy and social connectedness-is reported. Participants tended to agree that autonomy often has priority over the other values, with the exception in certain cases of safety. The second part of the paper discusses how the values could be incorporated into the design of social robots and operationalised in line with the views expressed by the participants.
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(2017): Justice and Fairness in Negotiation. In: Group Decision and Negotiation 26 (1), S. 9-17. DOI: 10.1007/s10726-016-9496-4
DOI: https://doi.org/10.1007/s10726-016-9496-4 Abstract: In this special issue we display a variety of approaches to the study of justice. Articles from scholars working on questions involving justice and fairness in decision making exchanges calls attention to a variety of research approaches, issue domains, cases and hypotheses used to explore these questions. All of the contributions emphasize analysis, using quantitative and qualitative methods including simulation-experiments, comparative case studies, statistical analyses and game theory. The articles in this collection reveal that justice and fairness concerns extend from the negotiation process to the outcome and into the implementation stage. They share the underlying expectation that individuals and groups gravitate toward fairness and justice in their exchanges with others. Therefore, a full understanding of group decision processes will be incomplete if justice and fairness issues are not considered alongside issues such as power distributions and alternatives to an agreeme nt. The authors also suggest that outcomes built on justice and fairness principles will enhance the efficiency, stability and implementation of the negotiated agreements. (PsycINFO Database Record (c) 2017 APA, all rights reserved)
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(2017): Tatsuhiko Yoshida. 2016. Höflichkeit als Ressource zur interkulturellen Kommunikation. Theorie und Praxis zur gesprächsanalytischen Höflichkeitsforschung. München. Iudicium. 289 S. In: Zeitschrift für Rezensionen zur germanistischen Sprachwissenschaft 9 (1-2), S. 72-77. DOI: 10.1515/zrs-2017-0012
Abstract: Die vorliegende Monografie präsentiert sich als Beitrag zur Erforschung von sprachlicher Höflichkeit und schreibt sich damit in eine Tradition ein, die mit der wegweisenden Arbeit von Brown & Levinson (1987) beginnt. Seitdem sind zahlreiche Monografien, Sammelbände und Zeitschriftenaufsätze erschienen, die dazu beigetragen haben, dass das Forschungsgebiet, ausgehend von einer kritischen Würdigung der Pioniere, sich weiterentwickelt und differenziert hat. In den meisten Fällen wird dabei auf die Grundbegriffe der Pragmatik und der Soziolinguistik bzw. der Interaktionslinguistik rekurriert. In der Forschung hat sich weitgehend die Auffassung durchgesetzt, dass Höflichkeit im Rahmen von sprachwissenschaftlichen Ansätzen von der Etikette unterschieden werden muss und dass die Höflichkeit einer Äußerung nicht in einem direkten Abhängigkeitsverhältnis zu den verwendeten Wörtern oder Konstruktionen steht. Höflichkeit wird von vielen Forschern als Teil der sozialen Praxis und als Gegenstand von interaktionalen Aushandlungsprozessen verstanden: Sprecher und Hörer beurteilen im Gespräch wechselseitig ihre Verhalten unter dem Gesichtspunkt der Höflichkeit und passen sowohl ihre eigenen Beiträge als auch die Höflichkeitsurteile an ihr Verständnis des Gesprächsverlaufs an. Höflichkeit wird also ko-konstruiert und kann nicht als a priori gegebener und in der Sprachgemeinschaft allgemein geteilter Verhaltensmaßstab angesehen werden. Die Prozesse des Aushandelns lassen sich natürlich am besten an authentischen Gesprächsdaten untersuchen. Aus diesem Grund ist die Auseinandersetzung mit der real existierenden Kommunikation zu einem immer wieder angemahnten Bestandteil der Diskussion geworden. Neuere Arbeiten (etwa Watts 2003 oder Kádár & Haugh 2013) enthalten denn auch regelmäßig Auszüge aus transkribierten Gesprächen und diskutieren diese im Hinblick auf die Höflichkeitstheorie. Bisher wurde aber von Seiten der Höflichkeitsforschung kaum an die Arbeit der Gesprächsanalyse angeknüpft – eine Tradition, die im Umgang mit Daten geschult und empirisch versiert ist. Tatsuhiko Yoshida nimmt sich für sein Buch genau das vor und stößt damit in eine Forschungslücke. Schon im Untertitel wird deutlich, dass es dem Autor darum geht, die Höflichkeitsforschung mit der gesprächsanalytischen Praxis zu verbinden. Davon sind zweifellos interessante Einsichten über die Natur und den Stellenwert von Höflichkeit zu erwarten.
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Ehrhardt, Claus; Neuland, Eva (Hg.) (2017): Sprachliche Höflichkeit. Historische, aktuelle und künftige Perspektiven. Tübingen, Germany: Narr Francke Attempto
Abstract: Sprachliche Höflichkeit ist ein breit diskutiertes Thema in Wissenschaft und Öffentlichkeit. Oft wird ein Mangel an Höflichkeit oder gar deren Verfall beklagt. Neue Medien und die zunehmende Interkulturalität scheinen das Problem zu verschärfen. In der Sprachwissenschaft greifen zahlreiche Ansätze solche Fragen auf und versuchen eine wissenschaftliche Klärung und Einordnung in neuere theoretische und methodische Entwicklungen. Der Band dokumentiert ausgewählte Beiträge einer internationalen Fachkonferenz. Er präsentiert aktuelle Entwicklungen in der deutschen Sprache und neue Ansätze in der Höflichkeitsforschung, auch in kontrastiver Perspektive und in verschiedenen Anwendungsfeldern. Kulturhistorische Einschätzungen über Ursprung und Entwicklung von Höflichkeitskonventionen sowie Ausblicke auf künftige Herausforderungen runden den Band ab.
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(2017): Morality and the regulation of social behavior. Groups as moral anchors. Abingdon, United Kingdom: Routledge (European monographs in social psychology)
Abstract: Morality indicates what is the ‘right’ and what is the ‘wrong’ way to behave. It is one of the most popular areas of research in contemporary social psychology, driven in part by recent political-economic crises and the behavioral patterns they exposed. In the past, work on morality tended to highlight individual concerns and moral principles, but more recently researchers have started to address the group context of moral behavior. In Morality and the Regulation of Social Behavior: Groups as Moral Anchors, Naomi Ellemers builds on her extensive research experience to draw together a wide range of insights and findings on morality. She offers an essential integrative summary of the social functions of moral phenomena, examines how social groups contribute to moral values, and explains how groups act as ‘moral anchors’.
Keywords: Gruppe, Gruppennorm, Gruppenverhalten / Joint Action, Konventionen, Moral, moralische Dimension, Moralphilosophie, Observablen/Kriterien für sozial angemessenes Verhalten und dessen Bewertung, Psychologie, Sozialverhalten, Voraussetzungen für sozial angemessenes Verhalten, Zwischenmenschliche Beziehung -
(2017) : Strukturen der Lebenswelt - eine Hinführung In: Schütz, Alfred; Luckmann, Thomas (Hg.): Strukturen der Lebenswelt: 2., überarbeitete Auflage: Konstanz; München: UTB, UVK Verlagsgesellschaft mbH, UVK/Lucius (UTB), S. 1-12
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(2017): When is it appropriate to reprimand a norm violation? The roles of anger, behavioral consequences, violation severity, and social distance.. In: Judgment and Decision Making 12 (4), S. 396-407
Abstract: Experiments on economic games typically fail to find positive reputational effects of using peer punishment of selfish behavior in social dilemmas. Theorists had expected positive reputational effects because of the potentially beneficial consequences that punishment may have on norm violators’ behavior. Going beyond the game-theoretic paradigm, we used vignettes to study how various social factors influence approval ratings of a peer who reprimands a violator of a group-beneficial norm. We found that ratings declined when punishers showed anger, and this effect was mediated by perceived aggressiveness. Thus the same emotions that motivate peer punishers may make them come across as aggressive, to the detriment of their reputation. However, the negative effect of showing anger disappeared when the norm violation was sufficiently severe. Ratings of punishers were also influenced by social distance, such that it is less appropriate for a stranger than a friend to reprimand a violator. In sum, peer punisher ratings were very high for a friend reprimanding a severe norm violation, but particularly poor for a stranger showing anger at a mild norm violation. We found no effect on ratings of whether the reprimand had the beneficial consequence of changing the violator’s behavior. Our findings provide insight into how peer punishers can avoid negative reputational effects. They also point to the importance of going beyond economic games when studying peer punishment. (PsycINFO Database Record (c) 2017 APA, all rights reserved) zitiert von 1
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(2017): Artificial Communication?. The Production of Contingency by Algorithms. In: Zeitschrift für Soziologie 46 (4), S. 249-265
Abstract: Discourse about smart algorithms and digital social agents still refers primarily to the construction of artificial intelligence that reproduces the faculties of individuals. Recent developments, however, show that algorithms are more efficient when they abandon this goal and try instead to reproduce the ability to communicate. Algorithms that do not “think” like people can affect the ability to obtain and process information in society. Referring to the concept of communication in Niklas Luhmann’s theory of social systems, this paper critically reconstructs the debate on the computational turn of big data as the artificial reproduction not of intelligence but of communication. Self-learning algorithms parasitically take advantage – be it consciously or unaware – of the contribution of web users to a “virtual double contingency.” This provides society with information that is not part of the thoughts of anyone, but, nevertheless, enters the communication circuit and raises its complexity. The concept of communication should be reconsidered to take account of these developments, including (or not) the possibility of communicating with algorithms.
Keywords: Mensch oder Maschine -
(2017): The ethics of robotic caregivers. In: Interaction Studies: Social Behaviour and Communication in Biological and Artificial Systems 18 (2), S. 174-190. DOI: 10.1075/is.18.2.02etz
DOI: http://www.jbe-platform.com/content/journals/10.1075/is.18.2.02etz Abstract: As Artificial Intelligence technology seems poised for a major take-off and changing societal dynamics are creating a high demand for caregivers for elders, children, and those infirmed, robotic caregivers may well be used much more often. This article examines the ethical concerns raised by the use of AI caregivers and concludes that many of these concerns are avoided when AI caregivers operate as partners rather than substitutes. Furthermore, most of the remaining concerns are minor and are faced by human caregivers as well. Nonetheless, because AI caregivers’ systems are learning systems, an AI caregiver could stray from its initial guidelines. Therefore, subjecting AI caregivers to an AI-based oversight system is proposed to ensure that their actions remain both legal and ethical.
Keywords: Künstliche Intelligenz -
(2017): Affective recognition and social freedom - the psychoanalytic and normative-reconstructive logics of grounding social critique in Axel Honneth’s work. In: Filozofija i drustvo 28 (3), S. 415-434. DOI: 10.2298/FID1703415E
Abstract: The task of this paper is the following: how should one explain and solve the theory- immanent tension in Honneth's recent works, i.e. the tension that reflects the difference between the concept of social freedom (a concept grounded in Hegel's social philosophy methodologically articulated through normative reconstruction) and the concept of 'affective recognition' (which has replaced the earlier normative concept) - in other words: is there a certain logically-factually grounded path from the question of subjective-individual recognition to the intersubjective recognition of free (legal) subjects in society? My thesis is the following: this supposed tension is a pseudo-tension. It loosens up - without completely resolving itself - as soon as we combine the two logics of grounding critique that we find in Honneth. However, unrelated to my claim about the pseudo-nature of the mentioned tension, the psychoanalytic mode of grounding critique is erroneous, since one cannot directly arrive at collective components of society starting from the empirical constellation of individual consciousnesses. The relation between subjective individuality and objective (intersubjective) generality is an objective contradiction (as opposed to a purely theoretical tension). If we still decide to pursue this path of grounding critique, we we inadvertently introduce a psychologistic approach into social theory. Such an approach can be found in Honneth's theory of intersubjective (normative) recognition as well.
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(2017): On recognition and self. A discussion based on Nyāya, Mīmāṃsā and Buddhism. In: Asian Philosophy 27 (4), S. 292-308. DOI: 10.1080/09552367.2017.1389388
Abstract: The phenomenon of recognition is a point of contention in the debate between the orthodox Hindus and Buddhists on whether the self (tman) exists. The Hindus, including Naiyyikas and Mm?sakas, argue that recognition evidences the existence of the self, while Buddhist philosopher ntaraksita maintains that there is no self and recognition should be explained in another way. This article examined two disputes, focusing on the two subsidiary aspects of a recognition: memory and self-recognition. For Hindus, it is the existence of the self that makes memory and self-recognition possible. For Buddhists, it is due to the phenomena of memories and self-recognitions that people postulate the existence of the self. I argue that Buddhist explanation of memory is more acceptable, while their debates on self-recognition should be considered as a tie.
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(2017) : Affective facial expressions recognition for human-robot interaction: 2017 26th IEEE International Symposium on Robot and Human Interactive Communication (RO-MAN): Lisbon, Portugal: IEEE Robotics & Automation Society, S. 805-810
DOI: https://doi.org/10.1109/ROMAN.2017.8172395 Abstract: Affective facial expression is a key feature of nonverbal behaviour and is considered as a symptom of an internal emotional state. Emotion recognition plays an important role in social communication: human-to-human and also for human-to-robot. Taking this as inspiration, this work aims at the development of a framework able to recognise human emotions through facial expression for human-robot interaction. Features based on facial landmarks distances and angles are extracted to feed a dynamic probabilistic classification framework. The public online dataset Karolinska Directed Emotional Faces (KDEF) [1] is used to learn seven different emotions (e.g. angry, fearful, disgusted, happy, sad, surprised, and neutral) performed by seventy subjects. A new dataset was created in order to record stimulated affect while participants watched video sessions to awaken their emotions, different of the KDEF dataset where participants are actors (i.e. performing expressions when asked to). Offline and on-the-fly tests were carried out: leave-one-out cross validation tests on datasets and on-the-fly tests with human-robot interactions. Results show that the proposed framework can correctly recognise human facial expressions with potential to be used in human-robot interaction scenarios.
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(2017): The social turn in moral psychology. Cambridge, MA: The MIT Press. Online verfügbar unter http://dx.doi.org/10.7551/mitpress/9780262035569.001.0001
DOI: https://doi.org/10.7551/mitpress/9780262035569.001.0001 Abstract: The Social Turn in Moral Psychology is a probing inquiry into the disconnect between moral philosophy and empirical approaches to ethics. Drawing on a refreshing range of examples— including student protest movements, racial oppression, education policy, and life expectancy outcomes—Fedyk offers a promising strategy for bringing normative theory into alignment with the social sciences. Fedyk argues that moral psychology should take a social turn, investigating the psychological processes that motivate patterns of social behavior defined as ethical using normative information extracted from the social sciences. He points out methodological problems in conventional moral psychology, particularly the increasing methodological and conceptual inconsilience with both philosophical ethics and evolutionary biology. Fedyk's 'causal theory of ethics' is designed to provide moral psychology with an ethical theory that can be used without creating tension between its scientific p ractice and the conceptual vocabulary of philosophical ethics. His account aims both to redirect moral psychology toward more socially realistic questions about human life and lo introduce philosophers to a new form of ethical naturalism—a way of thinking about how to use different fields of scientific research to answer some of the traditional questions that are at the heart of ethics. (PsycINFO Database Record (c) 2017 APA, all rights reserved)
Keywords: causal theory of ethics, Ethics, Moral, Morality, Philosophies, social sciences, Sonstiges -
(2017): The Hazard of Teetering at the Top and Being Tied to the Bottom. The Interactive Relationship of Power, Stability, and Social Dominance Orientation with Work Stress. In: Applied Psychology 66 (4), S. 653-673. DOI: 10.1111/apps.12104
DOI: https://doi.org/10.1111/apps.12104 Abstract: This study examines the roles of power, stability, and social dominance orientation (SDO) for work stress. Initial laboratory research has demonstrated that power and the stability of one's power position interact to influence stress. Using a sample of Chinese managers, we replicate and extend this finding in an organisational field setting, illustrating that the interactive role of power and stability hinges on individuals' SDO. Individuals higher (but not lower) in SDO experienced more work stress in unstable high‐power and stable low‐power positions, compared to their counterparts in stable high‐power and unstable low‐power positions. These results underscore the role of stability for understanding the power–stress relationship and emphasise individual differences in needs and motivations as an important boundary condition. (PsycINFO Database Record (c) 2017 APA, all rights reserved)
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(2017): Motive und Hürden bei der Etablierung technischer Assistenzsysteme in Pflegeheimen: eine qualitative Studie. In: Klinische Pflegeforschung /klinische-pflegeforschung (3). Online verfügbar unter URL: https://ojs.ub.uni-freiburg.de/index.php
Abstract: In einer qualitativen Studie wird analysiert, warum technische Assistenzsysteme (TAS) aus Sicht von Einrichtungsleitungen trotz wachsender Angebote und Akzeptanz in der Bevölkerung in bundesdeutschen Pflegeheimen selten zum Einsatz kommen. Im Rahmen der Untersuchung wurden Interviews mit 12 Einrichtungsleitungen geführt, die in Teilen TAS bereits einsetzten, und mittels einer qualitativen Inhaltsanalyse ausgewertet. Die Befragten beschrieben überwiegend ihre eigene Zurückhaltung und ihre moralischen Bedenken sowie die Ablehnung insbesondere älterer Mitarbeiter gegenüber TAS und die hohen Kosten als Barrieren. Um TAS in Pflegeheimen zu etablieren, erwarteten die Interviewten eine ausreichende Beratung und Partizipation der Einrichtungen von Seiten der Industrie, eine entsprechende Qualifizierung der künftigen Pflegenden und eine aktivere Beteiligung der Pflegewissenschaft.
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(2017): Frankly, We Do Give a Damn. The Relationship Between Profanity and Honesty. In: Social Psychological and Personality Science 8 (7), S. 816-826. DOI: 10.1177/1948550616681055
DOI: http://www.ncbi.nlm.nih.gov/pubmed/29187959 Abstract: There are two conflicting perspectives regarding the relationship between profanity and dishonesty. These two forms of norm-violating behavior share common causes and are often considered to be positively related. On the other hand, however, profanity is often used to express one's genuine feelings and could therefore be negatively related to dishonesty. In three studies, we explored the relationship between profanity and honesty. We examined profanity and honesty first with profanity behavior and lying on a scale in the lab (Study 1; N = 276), then with a linguistic analysis of real-life social interactions on Facebook (Study 2; N = 73,789), and finally with profanity and integrity indexes for the aggregate level of U.S. states (Study 3; N = 50 states). We found a consistent positive relationship between profanity and honesty; profanity was associated with less lying and deception at the individual level and with higher integrity at the society level.
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(2017): The means/side-effect distinction in moral cognition: A meta-analysis.. In: Cognition (Vol.166), S. 314-327, zuletzt geprüft am 02.05.2018
Abstract: Experimental research suggests that people draw a moral distinction between bad outcomes brought about as a means versus a side effect (or byproduct). Such findings have informed multiple psychological and philosophical debates about moral cognition, including its computational structure, its sensitivity to the famous Doctrine of Double Effect, its reliability, and its status as a universal and innate mental module akin to universal grammar. But some studies have failed to replicate the means/byproduct effect especially in the absence of other factors, such as personal contact. So we aimed to determine how robust the means/byproduct effect is by conducting a meta-analysis of both published and unpublished studies (k = 101; 24,058 participants). We found that while there is an overall small difference between moral judgments of means and byproducts (standardized mean difference = 0.87, 95% CI 0.67–1.06; standardized mean change = 0.57, 95% CI 0.44–0.69; log odds ratio = 1.59, 95% CI 1.15–2.02), the mean effect size is primarily moderated by whether the outcome is brought about by personal contact, which typically involves the use of personal force. (PsycINFO Database Record (c) 2017 APA, all rights reserved) zitiert von: 3
Keywords: Grammar, Kognitionswissenschaften, Linguistics, Moral, Metaanalyse, Morality, Social Cognition -
(2017): Moral foundations tell us why guilt induces unfair allocation in multi-party interactions. In: Asian Journal of Social Psychology 20 (3-4), S. 191-200. DOI: 10.1111/ajsp.12170
DOI: https://doi.org/10.1111/ajsp.12170 Abstract: Previous studies have demonstrated that a sense of guilt promotes and maintains social fairness in two‐party interactions (Psychological Bulletin, 115, 1994 and 243). However, the situation is much more complex in three‐party or multi‐party interactions. De Hooge et al. (Journal of Personality and Social Psychology, 100, 2011 and 462) found that guilt could not only induce pro‐social behaviour towards the victim, but also have a disadvantageous impact on a third party. In the present study, we attempt to explain how guilt promotes unfair allocations from a moral foundations perspective. We conducted two experiments using a ‘three‐party dictator game’ paradigm. Firstly, it was repeatedly verified that guilt could induce unfair allocations in three‐party interactions. Secondly, five moral foundations (harm, fairness, ingroup, hierarchy and purity) were measured. Then the moderating and main effects of these five indices on how guilt affects the fair allocati on of re sources were explored using regression analysis. The results show that competition between harm and fairness in individual traits can explain the disadvantageous effect of guilt on fair allocations: the fairness foundation promoted equality in allocation, while the harm foundation promoted victim compensation. (PsycINFO Database Record (c) 2018 APA, all rights reserved)
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(2017): Individual Differences in Verbal and Non-Verbal Affective Responses to Smells. Influence of Odor Label Across Cultures. In: Chemical senses 42 (1), S. 37-46. DOI: 10.1093/chemse/bjw098
DOI: http://www.ncbi.nlm.nih.gov/pubmed/27655940 Abstract: Olfactory perception is highly variable from one person to another, as a function of individual and contextual factors. Here, we investigated the influence of 2 important factors of variation: culture and semantic information. More specifically, we tested whether cultural-specific knowledge and presence versus absence of odor names modulate odor perception, by measuring these effects in 2 populations differing in cultural background but not in language. Participants from France and Quebec, Canada, smelled 4 culture-specific and 2 non-specific odorants in 2 conditions: first without label, then with label. Their ratings of pleasantness, familiarity, edibility, and intensity were collected as well as their psychophysiological and olfactomotor responses. The results revealed significant effects of culture and semantic information, both at the verbal and non-verbal level. They also provided evidence that availability of semantic information reduced cultural differences. Semantic information had a unifying action on olfactory perception that overrode the influence of cultural background.
Keywords: Adult, Affect, Culture, culture specific, Disziplin, Female, France, Geruch / mikrobiologische Zusammensetzung von Körpersekreten, Humans, Kognitionswissenschaft/Social Sciences/Humanities, kulturspezifisch, Kulturtheorie, Male, Odorants/analysis, Olfactory Perception, Quebec, Semantics, Smell, Status / biologische Marker, Young Adult -
(2017): Do We Gossip for Moral Reasons?. The Intersection of Moral Foundations and Gossip. In: Basic and Applied Social Psychology 39 (4), S. 218-230. DOI: 10.1080/01973533.2017.1336713
DOI: https://doi.org/10.1080/01973533.2017.1336713 Abstract: Gossip is comprised of evaluative talk about absent others. Although such evaluations may be moral or non-moral, moral judgments often precede the transmission of gossip. This work explored the salience of moral and non-moral motivations to transmit gossip-like information. Two studies explored the relationships between the general tendency to gossip, transmission of, and interest in gossip, five moral foundations (Harm/care, Fairness/reciprocity, Ingroup/loyalty, Authority/respect, Purity/sanctity), their sacredness in relational contexts, and moral and non-moral motives to gossip. Results from Studies 1 (negative gossip—infidelity) and 2 (positive gossip—fidelity) indicated that moral motives to gossip were more important than non-moral motives. The contribution of morality in perpetuating gossip was discussed. (PsycINFO Database Record (c) 2017 APA, all rights reserved)
Keywords: Authority, Fairness, Gossip, Ingroup Outgroup, Moral, Loyalty, Morality, Reciprocity, respect, social psychology, Sozialpsychologie -
Fernández-Dols, José-Miguel; Russell, James A. (Hg.) (2017): The science of facial expression. New York, NY: Oxford University Press (Oxford series in social cognition and social neuroscience)
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(2017): Group Pleasures: Collaborative Commitments, Shared Narrative, and the Sociology of Fun. In: Sociological Theory 35 (1), S. 64-86. DOI: 10.1177/0735275117692836
Abstract: As a consequence of their size and fragility, small groups depend on cohesion. Central to group continuation are occasions of collective hedonic satisfaction that encourage attachment. These times are popularly labeled fun. While groupness can be the cause of fun, we emphasize the effects of fun, as understood by participants. Shared enjoyment, located in temporal and spatial affordances, creates conditions for communal identification. Such moments serve as commitment devices, building affiliation, modeling positive relations, and moderating interpersonal tension. Further, they encourage retrospective narration, providing an appealing past, an assumed future, and a sense of groupness. The rhetoric of fun supports interactional smoothness in the face of potential ruptures. Building on the authors' field observations and other ethnographies, we argue that both the experience and recall of fun bolster group stability. We conclude by suggesting that additional research must address the role of power and boundary building in the fun moment.
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(2017): Social participation and self-rated psychological health. A longitudinal study on BHPS. In: SSM - Population Health 3, S. 266-274. DOI: 10.1016/j.ssmph.2017.02.003
DOI: https://doi.org/10.1016/j.ssmph.2017.02.003 Abstract: Although social capital has been hypothesized to have positive influence on psychological health, a relationship between social capital dimensions and psychological wellbeing has rarely been found. This longitudinal study investigates the relationship between social participation in associations and self-rated psychological health. The paper uses five waves of the British Household Panel Survey (BHPS) from 1991 to 1995 (unbalanced panel N=45,761). Ordered logit fixed effect methods were used to study the longitudinal link between structural social capital (being a member, active, and both a member and active in associations) and self-rated psychological health assessed by single items of the General Health Questionnaire (GHQ-12) controlling for age, marital status, household size, number of children, education, income, economic status, number of visits to the GP and health problems. The paper shows that being only a member and only active in associations has no statistical relationship with almost all the items of the GHQ-12. Instead, being both a member and active in associations is linked to all “positive” items of self-rated psychological health and to two main “negative” items of psychological wellbeing. These findings highlight the protective role of being both a member and active in associations against poor psychological health outcomes.
Keywords: Gesundheit, Soziale Teilhabe -
(2017): Social cognition. From brains to culture. Third edition. Los Angeles; London; New Delhi; Singapore; Washington, DC; Melbourne: Sage