Alle Publikationen
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2015
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(2015): Reconsidering Respect for Persons in a Globalizing World. In: Developing world bioethics 15 (2), S. 98-106. DOI: 10.1111/dewb.12045
DOI: http://www.ncbi.nlm.nih.gov/pubmed/24720355 Abstract: Contemporary clinical ethics was founded on principlism, and the four principles: respect for autonomy, nonmaleficence, beneficence and justice, remain dominant in medical ethics discourse and practice. These principles are held to be expansive enough to provide the basis for the ethical practice of medicine across cultures. Although principlism remains subject to critique and revision, the four-principle model continues to be taught and applied across the world. As the practice of medicine globalizes, it remains critical to examine the extent to which both the four-principle framework, and individual principles among the four, suffice patients and practitioners in different social and cultural contexts. Using the four-principle model we analyze two accounts of surrogate decision making - one from the developed and one from the developing world - in which the clinician undertakes medical decision-making with apparently little input from the patient and/or family. The purpose of this analysis is to highlight challenges in assessing ethical behaviour according to the principlist model. We next describe cultural expectations and mores that inform both patient and clinician behaviors in these scenarios in order to argue that the principle of respect for persons informed by culture-specific ideas of personhood may offer an improved ethical construct for analyzing and guiding medical practice in a globalized and plural world.
Keywords: Beneficence, Bewertung von sozialem Verhalten (/sozialer Angemessenheit), Clinical Decision-Making/ethics, Cultural Characteristics, culture specific, Decision Making, Developed Countries, Developing Countries, Ethical Analysis, Ethics, Medical, Family/ethnology/psychology, Humans, Internationality, Interviews as Topic, Islam, kulturspezifisch, Medizin, Observablen/Kriterien für sozial angemessenes Verhalten und dessen Bewertung, Pakistan, Personal Autonomy, Personhood, Physician-Patient Relations/ethics, Principle-Based Ethics, respect, Respekt, Transcultural Nursing, United States 2014
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(2014): What matters to the rich and the poor? Subjective well-being, financial satisfaction, and postmaterialist needs across the world. In: Journal of personality and social psychology 107 (2), S. 326-338. DOI: 10.1037/a0036856
DOI: http://www.ncbi.nlm.nih.gov/pubmed/25090131 Abstract: This study explored the importance of financial satisfaction versus postmaterialist needs for subjective well-being (SWB). Using the Gallup World Poll, we examined whether financial satisfaction and postmaterialist needs (pertaining to autonomy, social support, and respect) were universal predictors of the different components of SWB across the world, and whether their effects were moderated by national affluence. Results showed that financial satisfaction was the strongest predictor of life evaluation, whereas respect was the strongest predictor of positive feelings. Both measures predicted negative feelings to some extent. Multilevel analyses also revealed moderating effects of societal wealth. The association between financial satisfaction and SWB and that between postmaterialist needs and SWB were stronger in richer nations compared with poorer ones. This suggests that developed economies should continue to focus on both material and psychological aspects, and not disregard economic gains, as both measures are essential to well-being.
1999
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(1999): Lass uns richtig streiten. Vom Wortgefecht zum Dialog. Original: The argument culture. Moving from debate to dialogue.. 1. Aufl.. München: Goldmann
Abstract: Es wird die Eingangsthese formuliert, dass die westliche Gesellschaft zunehmend von einer Streitkultur durchdrungen ist. Als Resultat wird eine kriegerische Atmosphäre konstatiert, die oftmals mehr Probleme schafft, denn löst. Wie tief ein solches Frontdenken im Kopf jedes einzelnen verankert ist und wie dadurch ein kreatives Denken behindert wird, wird nun aufzuzeigen versucht. Dem werden alternative Umgangsformen mit Meinungsverschiedenheiten in anderen Kulturen gegenübergestellt. Schließlich werden Anregungen gegeben, neue Modelle entwickeln, die zu einem besseren gegenseitigem Verständnis und damit letztlich zu einer Problemlösung beitragen sollen.
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