Alle Publikationen
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2015
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(2015): Modeling culture in intelligent virtual agents. In: Autonomous Agents and Multi-Agent Systems 30 (5), S. 931-962. DOI: 10.1007/s10458-015-9312-6
Abstract: This work addresses the challenge of creating virtual agents that are able to portray culturally appropriate behavior when interacting with other agents or humans. Because culture influences how people perceive their social reality it is important to have agent models that explicitly consider social elements, such as existing relational factors. We addressed this necessity by integrating culture into a novel model for simulating human social behavior. With this model, we operationalized a particular dimension of culture—individualism versus collectivism—within the context of an interactive narrative scenario that is part of an agent-based tool for intercultural training. Using this scenario we conducted a cross-cultural study in which participants from a collectivistic country (Portugal) were compared with participants from an individualistic country (the Netherlands) in the way they perceived and interacted with agents whose behavior was either individualistic or collectivistic, according to the configuration of the proposed model. In the obtained results, Portuguese subjects rated the collectivistic agents more positively than the Dutch but both countries had a similarly positive opinion about the individualistic agents. This experiment sheds new light on how people from different countries differ when assessing the social appropriateness of virtual agents, while also raising new research questions on this matter.
Keywords: Agent-based Modelling, cross-cultural, culturally appropriate behavior, Culture, Disziplin, Favoriten, individual vs collective, individuell, intercultural training, kollektiv, Kultur, Kulturspezifizität, Kulturtheorie, Modelle/Theorien, Modellierung, simulation, social appropriateness, social importance dynamics, virtual agents 2013
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(2013): Universal belief-desire psychology?. A dilemma for theory theory and simulation theory. In: Philosophical Psychology 26 (5), S. 744-764. DOI: 10.1080/09515089.2012.711034
Abstract: In this article we take issue with theory theory and simulation theory accounts of folk psychology committed to (i) the belief-desire (BD) model and (ii) the assumption of universality (AU). Recent studies cast doubt on the compatibility of these commitments because they reveal considerable cross-cultural differences in folk psychologies. We present both theory theory and simulation theory with the following dilemma: either (i) keep the BD-model as an account of the surface properties of specific explicit folk psychologies and give up AU in light of the cross-cultural evidence; or (ii) defend AU with respect to core capacities underlying different culture-specific folk psychologies, and explain why the BD-model will be genuinely explanatory at this level.
Keywords: BD, belief-desire, belief-desire (BD), belief-desire model, Belief-Desire Psychology, Cross-Cultural Differences, Folk Psychology, Simulation Theory, Theory Theory, cross-cultural, Disziplin, folk psychology, Kultur, kulturspezifisch, Kulturtheorie, Psychologie, Social Simulation, universal human tendencies 2012
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(2012): “Cars have their own faces”. Cross-cultural ratings of car shapes in biological (stereotypical) terms. In: Evolution and Human Behavior 33 (2), S. 109-120. DOI: 10.1016/j.evolhumbehav.2011.06.003
Abstract: It was recently shown that Austrians associate car front geometry with traits in a way that could be related to face shape geometry mapping to those same overall suites of traits. Yet, possible confounding effects of familiarity with the car models, media coverage and entertainment could not be ruled out. In order to address this, the current study uses a cross-cultural comparison. Adult subjects in two countries (Austria and Ethiopia, n=129) were asked to rate person characteristics of 46 standardized front views of automobiles on various trait scales. These two countries differ substantially with regard to their experience with car models and brands, as well as car marketing and media coverage. Geometric morphometrics was then used to assess the shape information underlying trait attribution. Car shapes for perceived maturity, maleness and dominance were highly similar in both countries, with patterns comparable to shape changes during facial growth in humans: Relative sizes of the forehead and windshield decrease with age/growth, eyes and headlights both become more slit-like, noses and grilles bigger, lips and air-intakes are wider. Austrian participants further attributed various degrees of some interpersonal attitudes and emotions, whereas neither Austrians nor Ethiopians congruently ascribed personalities. Morphological correlates of personal characteristics are discussed, as are person perception and its overgeneralization to inanimate objects. Cross-cultural similarities and differences are addressed, as well as implications for car styling, follow-up studies on driving and pedestrian behavior, and fundamental dimensions in inference from (human) faces.
2003
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(2003): Cultural differences in emotions. A context for interpreting emotional experiences. In: Behaviour Research and Therapy 41 (7), S. 777-793. DOI: 10.1016/S0005-7967(02)00189-4
Abstract: In this article, it is suggested that cross-cultural assessment of emotional disturbances would benefit from the consideration of cultural differences in the modal, and normative emotions. A summary of the research literature on cultural differences in emotions, in particular in antecedent events, subjective feeling, appraisal, and behavior is provided. Cultural differences in emotions are understood functionally, such that the most prevalent emotional phenomena in a culture are those that fit and reinforce the distinct cultural models (i.e. goals and practices) of self and relationship. It is argued that a culture-sensitive approach to emotional disturbances would entail the assessment of emotional phenomena that are dysfunctional to the cultural models of self and relationship. (C
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